https://nova.newcastle.edu.au/vital/access/ /manager/Index ${session.getAttribute("locale")} 5 https://nova.newcastle.edu.au/vital/access/ /manager/Repository/uon:8495 Sat 24 Mar 2018 08:37:41 AEDT ]]> https://nova.newcastle.edu.au/vital/access/ /manager/Repository/uon:16608 Sat 24 Mar 2018 08:03:00 AEDT ]]> https://nova.newcastle.edu.au/vital/access/ /manager/Repository/uon:6749 Sat 24 Mar 2018 07:47:29 AEDT ]]> https://nova.newcastle.edu.au/vital/access/ /manager/Repository/uon:6750 Sat 24 Mar 2018 07:47:28 AEDT ]]> https://nova.newcastle.edu.au/vital/access/ /manager/Repository/uon:29037 Sat 24 Mar 2018 07:37:20 AEDT ]]> https://nova.newcastle.edu.au/vital/access/ /manager/Repository/uon:29420 Sat 24 Mar 2018 07:36:12 AEDT ]]> https://nova.newcastle.edu.au/vital/access/ /manager/Repository/uon:27462 distinct from Christ. The present chapter will use this shift in the production of a collective body in order to analyse the different understandings of body and collectivity, and to contextualise the differences. After my methodological presuppositions are canvassed, I move on to an analysis of the Choir-speeches of Zinzendorf, a genre of speeches which address the Moravian community in groups according to gender and marital status, the so-called Choirs. Following this, I turn to 1 Corinthians, and the collective body of Christ.]]> Sat 24 Mar 2018 07:32:42 AEDT ]]>